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These forts are almost invariably to be found in the fattest pastures; so that if any of my friends were in the present day to ask me where they could best invest in land, I would fearlessly answer, “Wherever you find most ancient raths remaining;” and I know that many of our cattle prizes have been carried off by sheep and oxen fed upon the grass lands cleared and fertilized by the early Celts more than a thousand years ago, and a sod of which has not been turned for centuries. They were not originally the gentle slopes that now diversify the surface, but consisted in steep ramparts or earthworks, with an external ditch, on which a stout paling was erected against man or beast, a form of structure still seen in the kraal of the New Zealander. The Irish rath-maker was an artificer of skill, and held in high esteem, and occupied a dignified position at the great feasts of Tara—second only to the ollamh and the physician. That the soil of which they were constructed had been not only originally rich, but had been subjected to man’s industry, is proved by the fact that it is now frequently turned out upon the neighbouring sward as one of the best of manures. Within these raths, some of which had336 double, and even treble entrenchments, were erected the dwellings of the people and their chiefs, the latter of whom were often interred within the mounds, or beneath the cromlechs that still exist in their interior, as, for example, in the “Giant’s Ring,” near Belfast. In some instances they also contained in their sides and centres stone caves, that were probably used as store-houses, granaries, or places of security.






“Thank you, Lady Willard.”


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‘It is not the character (the marks used to characterise the genus) which makes the genus, but the genus which makes the character;’ but the very man, who first distinctly recognised this difficulty in the natural system, helped to increase it by his doctrine of the constancy of species. This doctrine appears in Linnaeus in an unobtrusive form, rather as resulting from daily experience and liable to be modified by further investigation; but it became with his successors an article of faith, a dogma, which no botanist could even doubt without losing his scientific reputation; and thus during more than a hundred years the belief, that every organic form owes its existence to a separate act of creation and is therefore absolutely distinct from all other forms, subsisted side by side with the fact of experience, that there is an intimate tie of relationship between these forms, which can only be imperfectly indicated by definite marks. Every systematist knew that this relationship was something more than mere resemblance perceivable by the senses, while thinking men saw the contradiction between the assumption of an absolute difference of origin in species (for that is what is meant by their constancy) and the fact of their affinity. Linnaeus in his later years made some strange attempts to explain away this contradiction; his successors adopted a way of their own; various scholastic notions from the 16th century still survived among the systematists, especially after Linnaeus had assumed the lead among them, and it was thought that the dogma of the constancy of species might find especially in Plato’s misinterpreted doctrine of ideas a philosophical justification, which was the more acceptable because it harmonised well with the tenets of the Church. If, as Elias Fries said in 1835, there is ‘quoddam supranaturale’ in the natural system, namely the affinity of organisms, so much the better for the system; in the opinion of the same writer each division of the system expresses an idea (‘singula sphaera (sectio) ideam quandam exponit’), and all these ideas might easily be explained in their ideal connection as representing the plan of creation. If observation and theoretical considerations occasionally

Sandra nodded. "Does a human chess player—a grandmaster, I mean—ever look eight moves ahead in a game?"

The Cave, of course, had more than criminal uses. How on one occasion it served as a “temporary abode for those wanting shelter” is recorded in The American Pioneer, published in 1842. In this magazine Dr. Samuel P. Hildreth, under the title of “History of a





197Wolf stared at him, hesitant. Again the Boy called in vehement command, “Go!”



Retief selected a grape and ate it thoughtfully. "These aren't bad, Georges. You might consider taking on a few Aga Kagan vine-growers—purely on a yearly contract basis, of course."

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